Crocs For Tisha B'Av? - Rav Elyashiv and Rav Shternbuch On Tisha B'Av it is assur to wear leather shoes. Crocs are synthetic and do not contain any leather. However there is a Machlokes between Rashi and the Rambam if wooden shoes that are not wrapped in leather, are assur on Yom Kippur because since you cannot feel the ground they are like shoes even though they don't have leather. The Shulchan Aruch (614:2) paskens like the Rambam who says that it is permissible while the Mishna Brura (5) says we should be Machmir like Rashi.
On one hand, Tisha B'Av is not as stringent as Yom Kippur, which is Min HaTorah, so maybe we need not be machmir. On the other hand, Crocs are worn by millions of people as shoes every day of the year. The Gilyon Halacha U'Maaseh asked the leading poskim their opinion.
Rav Elyashiv said that since Crocs are worn all year round you are not permitted to wear them on Tisha B'Av. Rav Moshe Shternbuch said that while technically you may wear them, on Tisha B'Av it is better not to. Similarly Rav Nissim Karelitz and Rav Meir Brandsdorfer held that it is not assur but Yirei Shamayim should not wear them.
Important Note: We try to convey the Tshuva to the best of our ability. We admit that our understanding may not be accurate. Please also understand that this Tshuva may not be the final word on this topic. One should consult a Rav before drawing any conclusions.
* From Revach.net
1 comment:
לא תגנב
The famous story of Solomon's wisdom in threatening to split a child in half is known far and wide. There is another story of lesser, but similar wisdom that is told of the Mahral of Prague. There was a Pauper in Prague who because of lack of funds was forced to go to Hungary on buisness. On the journey home he was traveling home by foot and he happened upon a well to do citizen of Prague. The kindly man offered him a ride in his wagon. The pauper was only too happy to accept the offer. The wealthy citizen was transporting Barrels of wine back to Prague and the pauper hid his savings in one of the barrels for safe keeping for the duration of the trip. Upon arrival back to Prague the pauper went to retrieve his earnings and saw it was missing. Sensing foul play he called "The Kind Sir" to the Mahral of Prague for a Din Torah. The Mahral understood the situation and right away came to his decision. He said since the man who owns the barrels says he did not take the money I can only draw one conclusion on the trip one of the Gentile workers opened the Barrel looking for money. Then it would seem that I must rule all the Barrels to be Yayin Nesach, as he most probably went through all the barrels looking for money. Now our "Kind Sir" broke into a sweat, as the mere penance he had stolen from the pauper was hardly worth the thousands of rubles the wine was worth. The Mahral's decisions meant his shipment would be almost worthless. It was at this point the Sir made a wise decision and asked to see the Rabbi in his private study and the kind Rabbi was only to happy to oblige his request. There he admitted to the indiscrepency, but the Mahral told him that all is good and fine but I can not believe you to change my judgment because of the Talmudic law that a person can not incriminate himself.The only way he would accept his repentance and reverse his decision was if he got up publicly in the Shul and admitted in front of all to his heinous crime.
-Talelei Oros
Post a Comment